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other faiths on seeing the external wonders of the mantris and tantric arts of their religionists) 3 Viciksitsă ( doubt about the benefits of religious rites (4) Eulogy of False Believers and (5) Association with False Believers-defile Samyaktva, and therefore, they are known as dūsaņa ( faults, defects, or transressions) of Samyaktva.
When the intensity of krodha (anger), māna (pride), mäyk (deceit) and lobha (greed) becomes progressively weaker, the Samyaktva becomes purer and stronger. After the attainment of Samyaktva, a person becomes fit for taking the vows of a house-holder.
The Five Anuvratas of a Householder. विरति स्थूल हिंसादेविविधत्रिविधादिना। अहिंसादीनि पञ्चाणुव्रतानि जगदुर्जिनाः ॥ १ ॥ Viratim sthūla himsadé-r-dvividha tri-vidhādina
A-himsādini punca aņuvratāni jagadu-r-jinah 1. The Jinéśvaras call the abstension from sthala himsa (gross
injury ) dvi-vidha (in two ways-viz do it himself or have
it done by others) in three ways-(by mind, speech and body) as the five Aņu-vratas such as A-himsă etc
Prathama Vrata ( First Vow) अहन्नं भंते ! तुम्हाणं समीवे थुलगं पाणइवायं संकप्पओ निरवराई निरवेक्खं पच्चक्खामि जावज्जीवाए दुविह तिविहेणं-मणेणं वायाए कारणं-न करेमि न कारवेमि तस्स मंते ! पडिकमामि निंदामि गरिहामि अप्पाणं वोसिरामि ।।
1. Ahannam bhante ! tumhănam samivé thulagam pāņäivāyam samkappaó niravarâhim nivrayé - kkham paccakkhámi jāvajjivāé duviham tivihéņam maņéņam vāyāć, kāyéņam-na karémi, na kāravémi tassa bhanté ! padikkamāıni nindāmi garihâmi appāņam vosirāmi.
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