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2. He should walk, stand, sit, and lie down carfully; if he eats
and speaks carefully, he does not bind evil Karman. 812 3. Evil karman does not attach itself to a person, who identi
fies himself with all beings, [and by this] looks on the beings in the right manner, and who has closed the door of 'influence'
and is content, 913 10. First knowledge, then charity, this is the stand-point of a
fully controlled monk What shall the ignorant monk do or
will he know what is wholesome and what is evil? 10/4. 11. When he has learnt, then, he knows good and evil; when
he has learnt, he knows both these; and he performs what
is wholesome. 11/5. 12. How shall he know self-control, who does not know the
souls and the non-souls, and therefore) is ignorant of
both ? 12/6. 13. He will know self-control, who does know the souls and
the non-souls, (and therefore) is acquainted with both 13/7. 14. If he knows good and evil, both these, then, he knows (the
cause of the) manifold ranks of all beings. 14/8. 15. (Therefore), he knows merit and demerit, bondage and sal
vation 15/9. 16. (Therefore ), he becomes disgusted with the pleasures of
gods and human beings 16/10. 17. (Therefore), he gives up inward and outward connection 17/11. 18. (Therefore), he becomes tonsured and leaves his home 18/12. 19. (Therefore), he comes in contact with the highest safe-guard.
The insuperable Dharma. 20. He puts off the dust of Karman the-self acquired dirt of
ignorance. 20/14 21. (Then), he approaches to the all-pervading knowledge (and)
intuition 21/15.
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