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been borrowed from the Brahmins. It is rather & proof of their entire independence. The Syâdvāda and doctrine of the Nayas are auxiliary to the doctrino about indeterminatoncss of the Anekānta-vada. Those are some doctrines which surely are independent of Brāhmanical peculiaritics.
There are some other doctrinos whichi scom to have been borrowed from the Jains by other pliilosophers, especially I believe that the Atoms-Parumāņus-Thoury has been originated in other p'iilusophy.
(Reproducou from Shri Jaina Swetambara Conference Herald of August 1914 )
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