Shraman Bhagvana Mahavira Part 1

SR No.: 008001
Original Sutra Author: N/A
Author: Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication
Publication Year: 1989
Total Pages: 650
Language: English, Sanskrit
Classification: Book_English, Biography, History, & Religion
File Size: 15 MB

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(1. पायच्छितं pāyacchittam प्रायश्चित prayascitta-purification of mind mostly (from previous sins.) 2 fante Vinaya-respectful behaviour towards persons possessing virtuous qualities: 3. ama Véyāvaccam area vaiyāvrittya-rendering service to elderly members of the gaccha and to give them food-materials, medicines, clothes etc; also to young disciples, diseased sõdhus and to sädhus observing religious austerities 4. saat Sajjhão FETTETT stadhyāya-study. 5. dhyāna-concentration of mind and 6 grauit ussaggo, rett utsarga-relinquishing the body in meditation:;-desirous of avoiding transgression in the twelve pratimās ( Yogic practices) of ascetic life-aud tolerent of series of unendurable troubles disinterestedly practised austerities for one hundred thousand years.
8. He, whose penance is great, acquired the Karma Tirthakritnāma karma" (Tîrthankara Nāma Karma by his devotion to Tîrthankaras and others, through the medium of (his adoration of) twenty exalted dignitaries
9. Having spotlessly led ascetic life from the beginning, he did ārādhanã (adoration) even at the end of his life.
10. What-so-ever transgression had been done by me in Jnānācāra (acquisition of knowledge) which is spoken of tes of eight kinds viz with regard to Kāla (time), Vinaya (polite manners) etc. I censure it tridhā (mentally, vocally and bodily).
11. What-50-ever transgression had been done by me in darsanācāra observance of right belief which is spoken of as of eight kinds viz with regard to nihsankita ( fearlessness ) etc I abandon it tridhā (mentally, vocally, and bodily.)
12. The injury to animals small or even great, done out of infatuation or out of avarice I abondon, even tridhā (mentally, vocally, and bodily.)
13. I censure all falsehood spoken by me, either jokingly or on account of fear, avarice, anger etc. and I move about mostly with a mind free from sin.