________________
148
Also-bhavaitvarya-vriddhi-the increase of bhavaisvarya (ecr quisition of the virtuous of liberality, agreeableness, censure of of sinful acts etc), Also-the quality of becoming delightful to the people,
परंपराफळं तु मुगतिजन्मोत्तमस्थान परंपरानिर्वाणावाप्तिरिति.
Paramparāpbalam to sugati janmottamasthāna-parampară Nirvāgāvaptiriti.
The indirect frult (of Dharma) is su-gati in a deva-loka such as Saudharma déva-loka etc) and the acquisition of an excellent abode-indirectly the acquisition of Nirvana (Final Emancipation.
। मगतिविशिष्टदेवस्थानमिति । Sugati-r-visista devasthamiti.
Sugati-is (birth in) a déva-loka such as Saudbarma devam joka and other celestial aboden.
तमोत्तमा रूपसंपद, सस्थिविमभाषमुखपतिझ्यायोगः, विशुद्धन्द्रियावधित्वं, प्रकृष्टानि मोगमनानि, दिव्यो विमाननिवहः, मनोहराण्युपानानि, रम्या जलाशया, कान्ला मप्सरसः, अतिनिपुणाः किंकराः, प्रगकमो नाटयविपिा, चतुरोदारा भोगाः सदाचित्तागदः, अनेकमुखहेतुत्वं, इशानुबन्धा, महाकल्याणपूजाकारणं, तीर्थकर सेवा, सदर्मश्रुतौ रतिः, सदाखित्वमिति॥
__Tatrottami ripasampat, satathiti prabhāva, sukha-dyart Islya yogah. Visuddhendalyavadhitvam, pra-krstnani, bhoga sadhanani diuyo viman nivahah, manohara nyudyaii, ramya! jala. Sayahkiataapsarasab, ati.nipupanktmkarah, pragalbho nātya-vidhih, aturodara bhogsh, sadacitrahladah anéka-sukha-hetutvam, kuta.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
