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2. The first is Abhigrahika far, the second Anābhi: grahika partita , and the third variety of Mithyātva is said to be Abhinivasika आभिनिवेशिक
3. The fourth variety of Mithyātya is called Samka yika ain, and the last is Anābhogika molta Mithyātva. The Mithyātve caused by an Abhigraha TRT or Sviya Svikara Fettet fett i, e, a doctrine adopted by one's self, is Abhigrahika Mithyātva.
4. Under the influence of this variety of Mithyātva, an individual considers a particular system, out of the 80 many false systems in the world, to be the best and nothing else.
5. Anābhigrahika Bratificate is that form of Mithyātya under whose influence an individual assuming an imparial attitude considers all the Darśanas To Doctrines, to be equally good.
6. The Mithyātva caused by undeserving, persistent insistence, on the false doctrine advocated by an individual, like the false doctrine of Gosthā Māhila and others is Abhinivèsika Mithyātva.
7. The Mithyātva unier the influence of which, an indivi. dual has doubts - partial or complete-in the doctrines preached by the Tirthankaras, is called Samśayika Mithyătva.
8. The Mithyātva possessed by Ekendriya efica, One sensed and other A-sanjni wife Jivas, not possessing clear consciousness, is called Anābhogika Mithyātva.
9. The vision under the influence of which, an individual has neither sympathy nor hatred towards the doctrines preacher by the Tirthaikaras, is a Miśra-dristi f efe, a combined vision called Samyag-mithyātva o fera.
10. Just as a person living in a Nälikar dvipaa an island where only cocoa-nuts are produced, -has neither a love nor hatred for corn-grains, in the same manner, & porson with
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