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declared he'd eat only once a day for a while. He also asked the other ashram inmates to follow his example. Both these fasts, undertaken admittedly as atonement and mourning, did not lead to significant professional mileage for Gandhi but the next one, which was in India, did. Satya, www.gandhiheritageportal.org p 153 My.Ex.1, p 320 My.Ex.1, p 197 My.Ex.1, pp.120-121 Asiatic were subject to general Laws affecting Africans and other coloured people, such as prohibition of the use of public footpaths and of remaining out of doors after 9 p.m. A few Indian traders were accepted as a matter of special privilege. My.Ex.1, p 192 "... but only consulted her at the time of taking the vow. She had no objection." My.Ex., op.cit., p.192 My.Ex. 1, page 285 Satya, www.gandhiheritageportal.org P 163-165; ... to die but not to submit to the law..' J.T.F. Jordens, "Gandhi and the Bhagavadgita”, in Robert N. Minor, Modern Indian Interpreters of the Bhagavad Gita Ed. (New
York: State University of New York, 1991), pp. 107-8 52 Ibid, p.107
Margeret Chatterjee, Gandhi and the Challenges of Religious Plurality, op.cit., p.33 ; and the quote by Tilak from 'footage of a film covering his visit to and from England on the occasion of the 1931 Round Table Conference.'
Appendix I for Jain way of life. 55 My.Ex.1, page 197
Gandhi & Jainism
Pg.71