Mahatma Gandhi And Kavi Rajchandraji Question And Answered

SR No.: 007766
Original Sutra Author: N/A
Author: Goverdhandas Bramhachari
Publisher: Shrimad Rajchandra Gyan Pracharak Trust
Total Pages: 24
Language: English
Classification: Book_English
File Size: 11 MB

Page 4

2. THE NATURE OF GOD
& CREATION OF UNIVERSE.
Q.-What is God? Is He the creator of the universe ?
A.-1. Just see you and we, are all mundane beings bound with Karmas, i.e. our souls are in bondage of foreign matter and foreign impulses. The natural state of self with its intrinsic glory free from all karmas, aloof from all impurities and bondages is godhood. God is endowed with the fullness of peace, bliss and knowledge. This godhood is the inherent nature of self, but due to ignorance born of the bondage of karmas one is unable to have a vision thereof. However when one realises the truth that self is altogether aloof from body and its limitations the dire fruits of actions, and this self is introspected by mind, then by and by one begins to realise its inner glory of omniscience etc. If you just make a minute survey of the value of all things around you, you will find that there is nothing to excel in the glory of your self. Thus we are led to conclude that 'God' is a synonym of self. For this reason I have a firm conviction that God is self and self is God : God has no abode outside the self.
2. God is not the creator of the universe. All the elements of nature such as atom, space etc. are eternal and uncreated. They have got their own substratum. They cannot be created from substances other than themselves. Perchance if one says that God has created them, this also does not look sound, because if God is a conscious being or consciousness is taken to be His characteristic, then how can atoms, and space etc. be
conceived to have been born from Him? It is quite impossible for the insentient to come out of the sentient. If we regard God also to be insentient, then it will become devoid of all its glory of peace, bliss and knowledge. Just as it is impossible for material things to come out of God, similarly the conscious beings called
Jivas' cannot be born out of Him. If God is taken to be sentient-cum-insentient, then we will have to content ourselves with universe by calling it to be God, because universe consists both of sentients and insen tients. Perchance while admitting atoms, space etc. to be realities independent of God, you may assert that God is the giver of fruits of our actions, but this proposition also will equally fail. On this part it would be advisible to consult "Shaddarshan-Samuchchaya" which has dealt this topic at length.
3. NATURE OF MOKSA. Q.-What is Moksa (salvation ) ?
A.-Moksa or salvation is the absolute liberation of self from anger, conceit, greed and other nescient propensities, which bind the soul with earthly coils and other limitations. There is a natural urge in life to be free from all bondages and limitations. A close consideration of this urge makes the truth of the above saying of the wisemen to be self evident.
4. POSSIBILITY OF MOKSA.
Q.-It is possible for an embodied soul to know precisely whether he would attain Moksa or not?
A. Just as a man, whose hands have been tightly bound down with a rope, on being slowly and slowly loosened, feels a great relaxation from bondage and