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philosopher of history and religion, who lived in the first half of the previous century, and who wrote, for example, a work called "The dialogic imagination” (e.g., Bakhtin, 1981). It is not the purpose here to review the birth and further development of that movement, but to simply put it on stage, and justify that, in approaching the theme of religion and ethics by such a dialogical method of triangulation, we are doing something that is well established and recognized as method of inquiry in humanities and social and behavioral sciences in the current postmodern area.
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