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and her ecosystems, it is also the only course of action that will save the planet. No science, no laws, no doctrines will replace the transformation to non-violence at the core of one's own being For Jain families, both in India and in the diaspora, the “ahimsa crisis” will be a matter of deep concern. May you find the most beautiful parts of your own tradition reflected back to you in these pages, like a flawless mirror; and may it inspire renewed commitment and pride in your being Jain. For non-Jains, the ahimsa crisis represents a moving and powerful invitation. May you come to recognize that, although the heart of all spiritual practices is compassion, the hands and feet and face of compassion is ahimsa. Harm no living being, in thought, word or deed, for truly all are of value in the one web of life. One who neglects or disregards the existence Of earth, water, fire, air, vegetation and all other lives Disregards his own existence Which is entwined with them. (Lord Mahavir)
Philip Clayton, PhD Former Dean and Provost, Claremont School of Theology, Claremont, California, USA
An Ahimsa Crisis: You Decide
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