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Ratnakarandaka-śrāvakācāra
जीवाजीवसुतत्त्वे पुण्यापुण्ये च बन्धमोक्षौ च । द्रव्यानुयोगदीपः श्रुतविद्यालोकमातनुते ॥ ४६ ॥
सामान्यार्थ - द्रव्यानुयोग-रूपी दीपक जीव और अजीव प्रमुख तत्त्वों को, पुण्य और पाप को, बन्ध और मोक्ष को ( तथा चकार से आस्रव, संवर और निर्जरा को) भावश्रुतज्ञान - रूप प्रकाश को फैलाता हुआ विस्तृत कराता है।
The lamp that is the dravyānuyoga spreads the light of right (scriptural) knowledge by illuminating the Reality of substances - soul (jiva) and non-soul (ajiva), merit (punya) and demerit (papa), bondage (bandha) and liberation (mokṣa), including influx (āsrava), stoppage (samvara), and gradual dissociation (nirjarā).
EXPLANATORY NOTE
The dravyānuyoga illumines the Reality which is expressed through the seven tattva or the nine padartha. The soul (jiva) is characterized by consciousness. The non-soul (ajīva) is nonconscious. The inflow of karmic matter into the soul is influx (asrava). Virtuous activity is the cause of merit (punya) and wicked activity is the cause of demerit (pāpa). The mutual intermingling of the soul and the karmic matter is bondage (bandha). The obstruction to the inflow (asrava) of karmic matter into the soul is stoppage (samvara). The separation or falling off of karmic matter from the soul is dissociation (nirjară). The complete annihilation of all karmic matter bound with the soul is liberation (mokṣa).
Some Scriptures that are part of the dravyanuyoga are:
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Samayasara;
Pravacanasara;
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