World of Conquerors

SR No.: 007722
Original Sutra Author: N/A
Author: Natubhai Shah
Publisher: Natubhai Shah
Total Pages: 427
Language: English
Classification: Book_English
File Size: 8 MB

Page 193

soul subdues even this subtle greed at the eleventh stage and thus absolves itself from the rise of all types of passions. If the self follows the process of annihilation instead of subsidence, it rises directly from the tenth to the twelfth stage. Here the conduct-deluding karma is destroyed instead of being merely subdued. It is said that meditation produces supreme ecstasy in a spiritual aspirant, who is firmly established in the self. Such an ecstatic consciousness is vigorous enough to nullify the residual karma, and the aspirant remains unaffected by the external environment.
Transcendental life
13 Dynamic Omniscience: The thirteenth stage is called the stage of dynamic omniscience' (sayogi kevali). This process consists of two stages: The first stage of dynamic omniscience' is where the obscuring karma is shed, but bodily activity continues. The 'static omniscient stage is where all bodily activities cease. The worldly soul, after passing through the stages of spiritual conversion, now arrives at the sublime destination of liberation by ascending the rungs of the spiritual ladder. In the thirteenth stage the soul possesses dispassionate activity and omniscience. This is a supernormal state of existence and an example of exemplary life upon earth.
14 Static Omniscience: The fourteenth stage is called the stage of static omniscience' (ayogi kevali). In the fourteenth stage the soul annuls all activities, but preserves omniscience and other characteristics of the pure soul. The soul stays in this stage for a very short time, sheds the remaining non-obscuring karma and becomes liberated. After the fourteenth spiritual stage the soul leaves the body and shoots upwards like an arrow, reaching the apex of the universe (siddha silaa) in a fraction of a second, and resides there with the other liberated souls. It possesses infinite knowledge, faith, bliss, spiritual energy, and perfect conduct. It is free from its association with any form of matter; is neither heavy nor light, and is eternal.
The fourteen spiritual stages present a definitive road with well spaced marker, leading to the ultimate goal of spiritual perfection (Mardia 1990: pp. 54-64; Sogani 1977:pp. 119-132).
193