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himself of delusion, he is capable of meditating on the Self, the unfailing source of supreme light that destroys the darkness of ignorance.
Ācārya Vidyanand speaks but a little and each word that is produced by the vibration of his vocal folds carries profound meaning for the spiritual upliftment of the bhavya souls. It is entirely up to our good sense to derive benefit out of his words. A five-minute conversation with him is worth five days' study of books!
I bow with great devotion to Ācārya Vidyanand and look forward to bathing in the auspicious rays of blessings emanating from his person when I should be able to present him the first copy of this work.
November 2014 Dehradun, India
Vijay K. Jain
(xxii)
