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In Jaina tradition, there is a vow called Sallekhana which is always mistakenly, compared with euthanasia. Sallekhana means spiritual death and is has no connection with biomedical progress, its discussion here would be inappropriate.
5. Organ- Donation / Transplant
If organ donation / transplant is done at the cost of other life or exploitation of other life, Jainism does not approve it even though it is helpful to some other J va. In case of voluntary donating of the organ, e.g. kidney transplant from mother to child or vice versa; Jainism should not have any problem as the donor has not taken the decision out of any external force or compulsion or helplessness.
This list can be extended as the bio-medical sciences have done magnificent progress even to the extent of cloning. But a few cases are sufficient to draw inferences about the Jaina position regarding bio-ethical issues.
Jainism would consider all these issues from purely religious perspectives. The evaluations of any of the above problems will be done in the measurement of sin and merit, following or transgressing the vows, especially the vow of non-violence and some such religious norm. But while maintaining the noble ethical and spiritual values, the social aspect of these issues has been ignored and therefore, Jaina position about bio-ethical issues appears to be highly spiritual and less social.
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STUDY NOTES version 4.0