ISJS Jainism Study Notes E5 Vol 04

SR No.: 007719
Original Sutra Author: N/A
Author: International School for Jain Studies
Publisher: International School for Jain Studies
Publication Year: 2011
Total Pages: 567
Language: English
Classification: Book_English
File Size: 15 MB

Page 397

Undoubtedly one has to be seriously concerned about the weapons of mass destructions that might wipe out the entire life from our planet, or other grave forms of violence. But to concentrate exclusively on the larger issue of disarmament or other measures dealing with high dimensional violence is unlikely to lead to any real and meaningful change in the situation. Opinions on these aspects, though well meaning, may be high-sounding but hollow in terms of practicability and efficacy. Many of the movements for peace in the world, though needed, have at best been vapory. What is required is to focus on individual, however ordinary he might be. In fact, to obtain positive results, even though insignificant, one has to think of the application of Ahi s in day-to-day life of
common man.
प्र
The root cause of all violence is invariably to be sited in the mind of the smallest component of human society, an individual. It is at this level that proper education and ensuring action is required.
3.1
Ahi s at individual level
Individuals would have to truly and sincerely practice Ahi s in their daily life. With personal commitment to Ahi s and personal transformation of individual, the real remedy to violence could be found. One of the major problems with many of the protest groups, trying to fight against violence at national and international levels, is that personally they are not non-violent. One of the reasons why Gandhiji also could not succeed many a time was that a large number of his followers advocated non-violence at the social level but did not practice non-violence at the personal level.
Mah vra realized this during his time and stressed upon reformation of the individual and prescribed a detailed code of conduct of good and peaceful behavior. Mahatma Gandhi also emphasized it and made the individual mind as his focus of address and action.
Even at the expense of repetition, it needs to be stated that the violence at the level of the nationstates or comity of mations is not a matter of unconcern but if we only talk of that and ignore Ahi s at the individual level, we are unlikely to obtain positive results.
There could be many practical and concrete steps to promote harmony peace and Ahi s. Some of the suggestions in these regards are mentioned below.
As a primary step, human welfare projects should be planned at individual, social national or international levels. It does not matter if these projects are small. If they are bigger and serve larger number of people, the effort is equally welcome. The quality and intent of service is even more important. Such projects should first take care of the basic needs including those of water, food, housing, education and medicine. Generally when somebody is fed or given water or treated, his immediate response is one of happiness and gratitude. The spontaneous smile on his face is selfexpressive and touching. A new type and level of communication is established between the giver and the receiver. It is a mutually satisfying experience. It is beneficial to the helper as to the receiver. It is, to use a modern cliché, a win-win situation. Negative thoughts and actions are dispelled. It is not for nothing that Mother Teresa was called the apostle of kindness and Calcutta (or now Kolkota) is named the City of Joy. This is the most effective method of bringing diverse individuals and groups together. Here, instead of indifference there is a concern. Hatred, if any, is replaced by harmony. And sadness is substituted with joy. This is the real alchemy of Ahimsa. If this idea is extended to the individuals of other faiths or countries, results are increasingly satisfying. Recently a free heart surgery of a resource-less girl from Pakistan in a well-known hospital in Bangalore in India generated an unusual goodwill between the peoples of India and Pakistan, generally not considered to be the best of the friends. Many of the diplomatic moves could not match it.
Incidentally despite the efforts of some Jaina scholars and c ryas beset with their own sectarian thinking, to deprive Ahi s of its true positive meaning, Jainas in India and abroad do charity on a large scale. In India few can match them. They run several schools, hospitals orphanages, food and water distribution centers, animal sanctuaries etc. It is a case of heart getting the better of sterile and inhuman concepts, wrongly propounded by some of the sub-sects of Jainas.
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STUDY NOTES version 4.0