ISJS Jainism Study Notes E5 Vol 04

SR No.: 007719
Original Sutra Author: N/A
Author: International School for Jain Studies
Publisher: International School for Jain Studies
Publication Year: 2011
Total Pages: 567
Language: English
Classification: Book_English
File Size: 15 MB

Page 31

12. These narrative panels of the Kushan period are on display in the state museum, Lucknow [acc.no. J626, J354].
સધ
13. M.N. Tiwari: Jaina Pratimavijnana_[Hindi] Varanasi 1981, pp. 49-52.
14. L.K. Tripathi: The Erotic Sculptures of Khajuraho and their Probable Explanation, Bharati, Varanasi, No. 3, 1959-60, pp. 82-104,
-M.N. Tiwari: Khajuraho ka Jain Puratattva_[Hindi], Khajuraho, 1987.
15. There are about 50 erotic couples showing in some cases shaven-headed Jaina munis with elongated ears that are engaged in different sexual activities.
16. Atraiva Kamadevasya Ratescha Pratimamvyadhat/Jinagare Samastsyah Prajayah Kautukaya sah / Harivamsa Pirana: 29.2
17. Harivamsa Purana: 29.1-10.
18. M.N. Tiwari & K. Giri: Vaisnava Themes in Dilwara Jaina Temples, Vajpeya [Prof. K.D. Bajpai Felicitation Volume], [ED.] A.M. Shastri et al., New Delhi, 1987, pp. 195-202.
19. M.N. Tiwari & K. Giri: Images of Ganeswa in Jainism, Ganesh Studies of an Asian God. [ED] R.I. Brown, New york, 1991, pp. 101-14;
- M.N. Tiwari & K. Giri: Sarasvati in Jaina Tantric Worship, Archaeology and Art - Krishnadeva Felicitation Volume [ED]C.R.P. Sinha, Pt. II, Delhi, 1990, pp. 311-25. 20. U.P. Shah: Jaina Rupamandan_Delhi, 1987;
- M.N. Tiwari: op.cit, 198.
21. Bahubali, also known as Gommateshvara in the Southern Jaina Customs, was the second son of Jina Rishabha born to his second queen Sunanda. His stepbrother Bharata became Chakravarti, Succeeding his father. According to law of disc- weapon [charka], Bharata had the need to subdue Bahubali and his 98 brothers. Except Bahubali, all his brothers surrendered their domains and became recluses. A fierce duel took place between Bharata and Bahubali for trial of strength, in which the latter almost emerged as a victor. As at the final moment of his triumph, he was enlightened about the futility of worldly possessions; he consequently renounced the world for attaining omniscience and hence salvation from the cycle of existences. As an ascetic, he performed very rigorous austerities by standing in the kayotsarga posture for a whole year and then attained kevala-jnana.
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