ISJS Jainism Study Notes E5 Vol 04

SR No.: 007719
Original Sutra Author: N/A
Author: International School for Jain Studies
Publisher: International School for Jain Studies
Publication Year: 2011
Total Pages: 567
Language: English
Classification: Book_English
File Size: 15 MB

Page 247

Strong desire to hear the scriptures.
2.4 Three Signs of Sammatta: 1 Sussus 2 Dhammar o 3 Gurudev n m Jah Sam hiya, Vey vacce
Niyama
Predilection for the practice of the discipline.
Compulsive reverence for the teacher and the
deity. 11
2.5 The five transgressions (Atic ras) of Sammatta: 1 Samk (amk )
Doubt about the variety of the tenets propounded by the Jina in
part or as whole. 2 Kamkh (k mk)
Desire mundane or super mundane. This is the interpretation given by Um sw ti and Siddhasenagani. 12 Haribhadra in vasyakat ka has given a different meaning, which appears more plausible and cogent. As addiction to or appreciation of many fold doctrines, (k mkh annannamsa a
gaho) in part or in whole. 3 Vittigicch (vicikits)
Misdirected intelligence resulting in doubt about the outcome of a spiritual discipline.
Appreciation of followers of heretical creeds.
4 Parap samdapasams
(parap kh mdapra ams) 5 Parap samdapasamthava
(parap kh mdasamstava)
Association with heretical teachers, 13
The fourth transgression differs from the fifth in as much as the former means secretly thinking admiringly of wrong believers, whereas the latter means announcing the praise of wrong believers loudly. Banarasi Dasa in his N takasamayas ra, (13-38) has given the following list of transgressions of right faith:
Fear of public censure Attachment towards worldly pleasures Thinking of attainment of worldly pleasures in the next birth Praise of false scriptures Service of wrong believers.
2.6 The eight limbs of Sammatta: The firmness of an aspirant's belief is indicated by the following eight qualities, which are essential characteristics of Samyagdar ana. All these characteristics together make the faith complete and effective.
Nissamkiya (nis amkita): absence of doubt the variety of the tenets propounded by the Jina in part or as whole. The right believer, because of this quality, is free from the seven fears of
This world Another world Death Pain Accident Absence of protector and Absence of forts, etc. 14
This shows a state of complete fearlessness, which is obviously necessary for a moral life.
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STUDY NOTES version 4.0