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‘Kayotsarga'. Auspicious thoughts started flowing in her mind at that moment and increasingly, the pure thought process culminated in “Shukladhyana', ultimately leading to attainment of keval jnana. In a while, the peacock from the picture came back and returned the necklace. People gathered in amazement to see what had happened. On being questioned about the incident, the omniscient nun narrated the story of her past life.
How was it that on the day Agnisharma was to break his fast, Gunasen developed an unbearable headache? And again, a second time, on the very day of breaking of Agnisharma's fast – not a day earlier, not a day later - suddenly, a war was on the verge of breaking out. Gunasen had missed out on making the great austerite Agnisharma break his fast of ‘masakshamana' twice. Agnisharma's unbroken third ‘masakshamana' had begun, because of which Gunasen's devotion and respect for him had multiplied manifold. He was deeply repentant for having missed out on ‘paranu' twice and hence had become extra vigilant about not missing it the third time. He was not only keen to perform the ‘parana', he also had an intense desire to reap its benefit. The countdown had begun. He alerted everyone and made all possible preparations so as not to repeat the mistake again. It was five days, then three to the ‘parana'. On the day before, he sent out his instructions emphatically to everyone involved including
Kayotsarga = a posture for meditation where all activities of mind, speech and body cease Shukla dhyana = purest meditation Masakshamana = a month long fast Parana/paranu = breaking of fast with either fluid or food
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