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one should help each other in social as well as spiritual life, but he should not be dependent on other for his success, because success depends mainly on one's own efforts. The role of others and circumstances is only marginal. A Jain should, therefore, be independent. This concept of independent leads to the belief that no external super - natural entity like God interferes in our life, even through devotion to perfected souls brings about purity.
Dignity of Labour Thirdly, as the Jains believe in exertion (shram) they are called shramanas. It implies that whatever is not in our hand is of little significance. For example, the birth if a person is not in his own hands. Therefore, a person is to be judged not by birth but by his action. Looking down upon any person, because he is born in a so-called low family, is not permissible. Casteism therefore, has no place in Jain view of life. In fact humanity belongs to one caste. In fact the basis of casteism is the profession which one follows. Spiritualism has nothing to do with the profession. Therefore, caste has no role in Jainism as it is pre-dominantly spiritualistic. We know what havoc has been wrought upon by casteism, particularly in our country. The matter of the fact is that socially every profession fulfils one or the other necessity of the social and as such no profession should be considered as inferior.
Physical labour came to be looked upon in our country. Therefore those who could afford avoiding physical labour did so. They thought themselves to be superior to others. This led to a class struggle. The matter of the fact is that physical labour is not only a social necessity but also an individual necessity. This Jain monk does all physical work by himself. In a society however division of labour should not result in discrimination against those who are given to manual work. Therefore exploitation, injustice, cruelty, dependence, selfishness and non-confidence and ego have no place in Jain life style. This means that a Jain believes in a civilized society based on equality, fraternity and freedom.
Freedom from Excitement The second characteristic of Jain life style is freedom from excitement. Excitement leads to indiscrimination. Detachment means remaining unperturbed and calm under any circumstances. One should respect the views of others and try to make adjustments with those with whom one does not agree. Uniformity in thought or way of life is not possible. One has to see unity in diversity. Non-absolutism is the guiding principle in this direction.
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STUDY NOTES version 5.0
| SR No. | 007712 |
| Book Title | ISJS Jainism Study Notes E5 Vol 02 |
| Original Sutra Author | N/A |
| Author | International School for Jain Studies |
| Publisher | International School for Jain Studies |
| Publication Year | 2012 |
| Total Pages | 404 |
| Language | English |
| Classification | Book_English |
| File Size | 13 MB |