SearchBrowseAboutContactDonate
Page Preview
Page 139
Loading...
Download File
Download File
Page Text
________________ names such as pure (suddha), impure (aśuddha), supreme (parama-śuddha) and true (bhūtārtha) transcendental viewpoints after making some additions to the explanations given earlier. Later on they started using them as different types of transcendental viewpoints also. For our discussions, we shall not go in details of these different types of viewpoints. Coming to practical viewpoint, it is possible to divide it in different types according to our intention and the infinite existences to be cognized and their utility. Broadly it is divided in two types namely Sadabhūta or and asadabhūta. In sadabhūta we talk of vertical universal (feeling of same in two modes of an object) attributes and serial transformation from one mode to another in a substance (called particular / specific or višesa) like ageing. In Asadabhūta we talk of similarities and differences of one entity with others like herd of cows, forest having many types of tree and plantations and animals. However it is be noted that practical viewpoint is used only to improve our understanding the attributes and nature of an entity and carry on our day to day life by discriminating between good and bad. Other Jain texts have further classified practical viewpoint on different basis as of 4, 7, 46 and innumerable. The most popular classification used is of seven viewpoints, which shall be discussed as a separate lecture later on under the topic epistemology. Annexure 1 Soul / soul Distinguishing quality: Sentiency (cetana) Number: Infinite Quality Remarks Empirical soul Samsārī sīva 6 Pure soul Mukta jīva 6 Vision, knowledge Manifestation of Consciousness (upayoga) Omniscient Consciousness Empirical Soul has its knowledge and vision obscured by respective karmas while pure soul is just knowledge and vision. Lives (Jītā hai) Non concrete Senses, age, power, breathe. Pure soul was empirical soul in the past. YES Non concrete (amūrtika) YES But looks like concrete due to karmic bondage Pure soul has consciousness as its life and enjoys its own nature. Page 126 of 385 STUDY NOTES version 5.0
SR No.007712
Book TitleISJS Jainism Study Notes E5 Vol 02
Original Sutra AuthorN/A
AuthorInternational School for Jain Studies
PublisherInternational School for Jain Studies
Publication Year2012
Total Pages404
LanguageEnglish
ClassificationBook_English
File Size13 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy