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and uncompromising attitude, then it leads to ethical and moral weakness. The Jain philosophy of Anekānta promotes synthesis between conflicting viewpoints, helps in discovering the complete truth, and inculcates in one's knowledge and wisdom elements of liberalism, politeness, tolerance and positivism. For the world of philosophy, Anekānta is a great boon."
Simply explained anekāntavāda represents multiple views of a reality. It is a doctrine of manifold predications and of relative pluralism. Someone who is a father to someone can also be a husband, son, brother or friend of someone else. All relationships are in their own place. If a person understands multiple aspects of truth, he will realize more fully his multiple duties and responsibilities as well. Thus, in anekānta and syādvāda, we analyze and take into account all possibilities and implications of a given object or a person without changing them. This is indeed the reflection of the theory of relativity and an identification of unity in diversity.
Dr. Shankar Dayal Sharma, former President of India once observed that: "Jain concept of anekāntavāda is indeed a reflection of a open-minded attitude towards life and its constituent elements. It helps in promoting synthesis and avoids needless conflicts. In a Parliamentary democracy, anekānta assumes relevance because of the existence of a ruling party and an opposition. The work can go on smoothly if the two sides make an effort to understand each other's point of view on a given situation, and endeavor to reach an agreed view based on mutual accommodation and synthesis."
Anekānta concept has considerable global relevance in the world of today often torn with conflicting viewpoints, prejudiced attitudes and desire to impose one's point of view on others. In so far as spiritual orientation is concerned the philosophy of anekānta helps in shaping human thinking based on appreciation of others viewpoints, while searching for the path of truth. Anekānta promotes harmony, tranquility and rational balance in one's thoughts, conduct and expressions.
1.7 Jainism - Religion of Vegetarianism The foundation of vegetarianism is kindness towards other living beings (Jīva Dayā). All life is precious. Why deprive any one from one's right to live only to satisfy one's appetite buds. In the Jain religion, vegetarianism is not just a food habit, but an entire way of life grounded on the concept of Ahimsā, tolerance, piety, and compassion. Connected with vegetarianism
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STUDY NOTES version 5.0