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CHAPTER 7. TANTRIC PATH TO SUPER ENERGY
increases and there is exhaustion at the end of it. He has to wait till his energies are restored to do it again, normally after twenty-four to forty-eight hours.
It is necessary to grasp what I say when I tell you that both man and woman lose their energy. Regarding this there is some misunderstanding about women because women are of passive sex. She also loses energy but she is not mating. Similarly, man diso dies bit by bit during the sexual intercourse believing like the spider that it is not happening to him.
Every man thinks that he is an exception. When a person dies on a road, it does not strike us, we shall also die one day. We simply say, the poor man died. It does not strike us, we also are 'that poor'. The death of that man should be a warning to us. The relationship - sex and death - is very deep. So the repentance which one experiences at the end of an intercourse, is, really speaking, the repentance of death to a certain extent. Man dies to a small extent. Now he is not that which he was before the intercourse. Something is lost, something is annihilated, something is broken off The life energy is weakened. That is why when energy reaches the inner circles or the first circle for the first time, one is very much afraid and feels as if he is dying. Even so in the depths of meditation one is troubled by the fear of death. One feels he is dying, but should be prepared to overcome it at that time. When you welcome death it becomes as pleasing as the sexual intercourse. You should similarly be ready to meet death at the first moment of inner sexual intercourse. He who is ready to die at that moment, at once realizes that he is entering the region of nectar.
In the outer world, each sexual intercourse leads to death In the inner world each sexual intercourse leads to nectar. It is that which Kabir is preaching to the Sadhus. The rain of nectar is coming from the palate. The inner sexual union is like the birth of a child, but it is not borne by two partners it is like giving a new birth to oneself. This person is what we describe as twice born - he who has achieved a new birth by bringing his life energy to the inner circles.
All the births in the outer world are followed by death, and all the inner births are followed by nectar. If this process, described in the Tantra is understood properly, it is not at all difficult to take sex energy to celibacy. But it is difficult to fully comprehend this point of view of the Tantra, because there is a feeling of enmity towards sex energy deep within all of us. We do not become enemies by having feelings of enmity. On the contrary, we enter into deep you think you are benefited, and, on the contrary, if you do not experience longevity in a sexual intercourse, you think you have lost. We make comparisons between these two. But when the energy rises up for the first time in life, then, you realise, all the harm done, not only in this birth but in endless births of the past. We cannot have this experience till we have got the experience of the opposite. There is loss of energy after the intercourse, but the body is like a machine and replaces the lost energy.
A small experiment was performed at California University in the USA. Thirty young men were starved for thirty days. After three days, their sex attraction and sex appeal began to die out. One psychologist saw that magazines showing naked photographs were lying idle now. After seven days, the photographs were kept in front of them but they did not look at them. After ten days they wanted to discuss sex with them. They were just not interested. After fifteen days they lost all interest in sex. All sorts of stimulants were given to them but they sat there as if they had no concern with all those things What has happened? In fact, the body does not supply any energy. There is now no interest in the mind. It was only after three days of their taking food that they showed interest in sex.
The body does not die by fasting but the energy decreases. The body returns the energy to you
The Perennial Path: The Art of Living
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Osho