Panch Mahavrat or The Perennial Path The Art of Living

SR No.: 007697
Original Sutra Author: N/A
Author: Osho Rajnish
Publisher: Osho Rajnish
Total Pages: 96
Language: English
Classification: Book_English
File Size: 1 MB

Page 66

CHAPTER 6. SELF ENERGY FROM SEX ENERGY
hardly any other man in this world as good a swordsman as you are. Why do you make fun of me by giving me a chance to fight you with a sword? But that knight said, 'that would tarnish my fair name. It would be said that I cut your throat without giving you an opportunity to challenge me, so take your sword and come to the field. There was no other alternative for the watchman. The poor fellow took a sword, went to the field nervously.
The whole town was gathered there. They knew that the poor fellow would be killed because it was difficult to ward off even one stroke of that knight because he was such an expert swordsman. But the whole position was reversed. It so happened that when that watchman started to fight with the sword the knight began to lose courage. He lost courage because he (the watchman) began to wield his sword in an awkward manner. He did not know how to wield the sword. Secondly, it was found difficult to fight against him because the watchman wielded his sword in an unbelievable totality, as it was a question of life and death for him. And the fight was a play for the knight. He thought he would cut the watchman's throat in no time, but for the watchman, it was a question of life and death. He became an altogether different watchman while wielding his sword. The knight knelt before him and begged his pardon, and asked him how he was wielding the sword so nicely. It was with great difficulty that the watchman could be stopped. The watchman cut down a nearby tree with his sword. The knight turned on one side and knelt, but the energy which had been excited in the watchman did not stop working until he had cut down the tree.
Then, when he was asked what had happened to him, how he got that much energy, he replied that when death was certain, he should wield the sword totally before death. There was no escape from it. He at once became integrated for the first time in his life. He thought death was. in front of him and this was the last chance for him to do what he could do. He had neither the idea of the past nor of the future, nor of the wife, nor of his beloved. Then, gradually he even forgot how and where his hand and the sword were moving. He did not even hear the shouts of the people when they were shouting aloud.
The man had been total in his action. That knight said he learnt that day that the greatest cleverness is total action. He had acquired great skills but he was not total, because to wield a sword was an art for him. He used to think of himself as a separate entity while wielding the sword and was all the time careful not to get hurt. Then the watchman said, there was no question for me to be saved or not to be saved, I thought of only showing you how the sword was to be wielded.
What I mean by total action is this, that this sword wielder, a complete novice, at once became an expert. Why? Because he had achieved yogic heights which means total use of energy. When a person is totally one with himself he achieves this, he becomes integrated. Then there is no division within. When such a person makes love, he only makes love, when he is angry, he is totally angry when there is an enemy in front, he thinks of him only as an enemy. When a person is busy totally in any work, he does not lose his energy. And it is very interesting to note that when a person is totally engrossed in any activity, gradually it becomes impossible for him to be angry, as the anger burns up completely, and is completely scorched out and then it is difficult for hatred to remain within.
We have anger in us as long as we do all our activities halfheartedly. When our actions become total, power of love blooms in our life. When our actions are total, prayers become our longing of life. The day on which the mission of our entire life is over. God alone remains a sacred hymn, a truth for us. When that integration - that oneness - is produced within, we also see integration - oneness outside. As long as there is duality within, there is duality outside too.
The Perennial Path: The Art of Living
66
Osho