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Atma (Pure Self) and only engages in worship of the gross name and form of the deity will not attain liberation or the highest good.
87. The practice of the Nadanusandhana (Yoga of Sound) is not mere child's play. Its full practice cannot be exercised by one who lacks Yama and Niyama (virtues and moral rectitude). See the following section 88 for more detail on Yama and Niyama.
There are Sounds due to gross vibrations in the material body. To meditate on these gross Sounds and believe it to be as the full practice of the Yoga of Sound shows a lack of knowledge of Yoga. According to the literature of the saints, Yama and Niyama are essential for mastery in the practice of the Nadanusandhana (Yoga of Sound).
88. Yama consists of five disciplines: satya (truthfulness), ahimsa (nonviolence), asteya (non-stealing), brahmacarya (continence), and aparigraha (control of greed or non-possessiveness).
Niyama also consists of five practices, which are the following: sauca (internal and external purity), santosha (contentment), tapas (penance), svadhyaya (study of spiritual matters) and Isvara pranidhana (meditation on God).
89. In following Yama and Niyama, one exercises aversion from the five sins, serves the spiritual master, attends satsang, and practices meditation as referred to in section 60.
90. A comfortable asana (a pose of sitting or posture) of keeping the head, neck and trunk straight and steady is a must for meditation. Without the ability to sit in such a steady posture for prolonged periods, meditation cannot be practiced.
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