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II, 3, 6. THE DUTIES OF A HOUSEHOLDER.
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4. He is called a Srotriya who, observing the law (of studentship), has learned one recension of the Veda (which may be current in his family).
5. He is called a guest (who, being a Srotriya), approaches solely for the fulfilment of his religious duties, and with no other object, a householder who lives intent on the fulfilment of his duties.
6. The reward for honouring (such a guest) is immunity from misfortunes, and heavenly bliss.
7. He shall go to meet such (a guest), honour him according to his age (by the formulas of salutation prescribed), and cause a seat to be given to him.
8. Some declare that, if possible, the seat should have many feet.
9. The (householder himself) shall wash the feet of that (guest); according to some, two Sûdras shall do it.
10. One of them shall be employed in pouring water (over the guest, the other in washing his feet).
11. Some declare that the water for the (guest) shall be brought in an earthen vessel.
4. The object of this Sutra is to complete the definition of the term 'guest' to be given in the following Sutra. In my translation I have followed Haradatta's gloss. The literal sense of Apastamba's words is, 'He who, observing the law, has studied one recension of each (of the four) Vedas, becomes a Srotriya.' Haradatta says this definition would be contrary to the current acceptation of the term. That argument proves, however, nothing for Âpastamba's times.
5. Manu III, 102, 103; Yâgñ. I, 111.
6. Yâgй. I, 109; Manu III, 101.
8. Haradatta states that this is also Âpastamba's opinion.
11. According to Haradatta, Apastamba is of opinion that it should be brought in a pot made of metal.
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