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VII PRAPATHAKA, 8.
341
garbha, the true, breath, the swan, the ruler, the eternal, Vishnu, Nârâyana. And he who abides in the fire, and he who abides in the heart, and he who abides in the sun, they are one and the same. To thee who art this, endowed with all forms, settled in the true ether, be adoration !
8. Now follow the impediments in the way of knowledge, O King?! This is indeed the origin of the net of bewilderment, that one who is worthy of heaven lives with those who are not worthy of heaven. That is it. Though they have been told that there is a grove before them, they cling to a small shrub. And others also who are always merry, always abroad, always begging, always making a living by handiwork; and others who are begging in towns, performing sacrifices for those who are not allowed to offer sacrifices, who make themselves the pupils of Sudras, and Sūdras who know the sacred books; and others who are malignant, who use bad language, dancers, prize-fighters, travelling mendicants, actors, those who have been degraded in the king's service; and others who for money pretend that they can lay (the evil influences) of Yakshas, Rakshasas, ghosts, goblins, devils, serpents, imps, &c.; and others who falsely wear red dresses?, earrings, and skulls; and others who wish to entice by the jugglery of false arguments, mere comparisons and paralogisms, the believers in the Veda-with all these he should not
1 This king is not meant for Brihadratha.
2 This refers to people who claim the privileges and licence of Sannyâsins without having passed through the discipline of the preceding âsramas. As this was one of the chief complaints made against the followers of Sâkyamuni, it might refer to Buddhists, but it ought to be borne in mind that there were Buddhists before Buddha.
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