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IV ADHYAYA, 3 BRÂHMANA, 33.
171
But there is then no second, nothing else different from him that he could think.
29. 'And when it is said that there in the Sushupti) he does not touch, yet he is touching, though he does not touch. For touching is inseparable from the toucher, because it cannot perish. But there is then no second, nothing else different from him that he could think.
30. 'And when it is said that) there (in the Sushupti) he does not know, yet he is knowing, though he does not know. For knowing is inseparable from the knower, because it cannot perish. But there is then no second, nothing else different from him that he could know.
31. When (in waking and dreaming) there is, as it were, another, then can one see the other, then can one smell the other, then can one speak to the other, then can one hear the other, then can one think the other, then can one touch the other, then can one know the other.
32. 'An ocean1 is that one seer, without any duality; this is the Brahma-world 2, O King. Thus did Yâgñavalkya teach him. This is his highest goal, this is his highest success, this is his highest world, this is his highest bliss. All other creatures live on a small portion of that bliss.
33. 'If a man is healthy, wealthy, and lord of others, surrounded by all human enjoyments, that
Salila is explained as salilavat, like the ocean, the seer being one like the ocean, which is one only. Dr. Deussen takes salila as a locative, and translates it ‘In dem Gewoge,' referring to Svetasvatara-upanishad VI, 15.
? Or this seer is the Brahma-world, dwells in Brahman, or is Brahman.
Digitized by Google
| SR No. | 007684 |
| Book Title | Vinaya Texts |
| Original Sutra Author | N/A |
| Author | T W Rhys Davids, Hermann Oldenberg |
| Publisher | Oxford |
| Publication Year | 1881 |
| Total Pages | 2523 |
| Language | English |
| Classification | Book_English |
| File Size | 47 MB |