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IV ADHYÂYA, 3 BRAHMANA, 20.
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valkya. I give you, Sir, a thousand. Speak on for the sake of emancipation.'
16. Yâgñavalkya said: “That (person) having enjoyed himself in that sleep (dream), having moved about and seen both good and evil, hastens back again as he came, to the place from which he started, to be awake. And whatever he may have seen there, he is not followed (affected) by it, for that person is not attached to anything.'
Ganaka Vaideha said: "So it is indeed, Yagñavalkya. I give you, Sir, a thousand. Speak on for the sake of emancipation.
17. Yâgñavalkya said: “That (person) having enjoyed himself in that state of waking, having moved about and seen both good and evil, hastens back again as he came to the place from which he started, to the state of sleeping (dream).
18. In fact, as a large fish moves along the two banks of a river, the right and the left, so does that person move along these two states, the state of sleeping and the state of waking.
19. 'And as a falcon, or any other (swift) bird, after he has roamed about here in the air, becomes tired, and folding his wings is carried to his nest, so does that person hasten to that state where, when asleep, he desires no more desires, and dreams no more dreams.
20. “There are in his body the veins called Hitâ, which are as small as a hair divided a thousandfold, full of white, blue, yellow, green, and red? Now
1 Dvivedaganga explains that if phlegm predominates, qualified by wind and bile, the juice in the veins is white; if wind predominates, qualified by phlegm and bile, it is blue; if bile predominates, qualified by wind and phlegm, it is yellow; if wind and phlegm
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