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I 22
BRIHADÂRANYAKA-UPANISHAD.
wisest among us, O Yagñavalkya ?' He replied: 'I bow before the wisest (the best knower of Brahman), but I wish indeed to have these cows.'
Then Asvala, the Hotri priest, undertook to question him.
3. 'Yâgñavalkya,' he said, 'everything here (connected with the sacrifice) is reached by death, everything is overcome by death. By what means then is the sacrificer freed beyond the reach of death ?'
Yagñavalkya said : ‘By the Hotri priest, who is Agni (fire), who is speech. For speech is the Hotri of the sacrifice (or the sacrificer), and speech is Agni, and he is the Hotri. This constitutes freedom, and perfect freedom (from death).'
4. 'Yâgñavalkya,' he said, 'everything here is reached by day and night, everything is overcome by day and night. By what means then is the sacrificer freed beyond the reach of day and night?'
Yagñavalkya said: 'By the Adhvaryu priest, who is the eye, who is Âditya (the sun)? For the eye is the Adhvaryu of the sacrifice, and the eye is the sun, and he is the Adhvaryu. This constitutes freedom, and perfect freedom.
5. 'Yâgñavalkya,' he said, 'everything here is reached by the waxing and waning of the moon, everything is overcome by the waxing and waning of the moon. By what means then is the sacrificer freed beyond the reach of the waxing and waning of the moon?'
Yâgñavalkya said; ‘By the Udgâtri priest, who is Vâyu (the wind), who is the breath. For the
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1 One expects âdityena kakshushâ, instead of kakshushâdityena, but see $ 6.
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