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116
BRIHADARANYAKA-UPANISHAD.
this bright, immortal person in mankind, and that bright, immortal person existing as man in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
14. This Self is the honey of all beings, and all beings are the honey of this Self. Likewise this bright, immortal person in this Self, and that bright, immortal person, the Self (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
15. And verily this Self is the lord of all beings, the king of all beings. And as all spokes are contained in the axle and in the felly of a wheel, all beings, and all those selfs (of the earth, water, &c.) are contained in that Self.
16. Verily Dadhyak Atharvana proclaimed this honey (the madhu-vidya) to the two Asvins, and a Rishi, seeing this, said (Rv. I, 116, 12):
O ye two heroes (Asvins), I make manifest that fearful deed of yours (which you performed) for the sake of gain, like as thunder 2 makes manifest the rain. The honey (madhu-vidya) which Dadhyak Atharvana proclaimed to you through the head of a horse,' . .
17. Verily Dadhyak Atharvana 3 proclaimed this honey to the two Asvins, and a Rishi, seeing this, said (Rv. I, 117, 22);
"O Asvins, you fixed a horse's head on Atharvana Dadhyak, and he, wishing to be true (to his promise),
1 The translation here follows the commentary.
Tanyatu, here explained as Parganya. 3 Sankara distinguishes here between Atharvana and Atharvana, if the text is correct.
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