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BRIHADARANYAKA-UPANISHAD.
from darkness to light! Lead me from death to immortality!
Now when he says, ' Lead me from the unreal to the real,' the unreal is verily death, the real immortality. He therefore says, 'Lead me from death to immortality, make me immortal.'
When he says, 'Lead me from darkness to light,' darkness is verily death, light immortality. He therefore says, 'Lead me from death to immortality, make me immortal.'
When he says, 'Lead me from death to immortality, there is nothing there, as it were, hidden (obscure, requiring explanation).
28. Next come the other Stotras with which the priest may obtain food for himself by singing them. Therefore let the sacrificer, while these Stotras are being sung, ask for a boon, whatever desire he may desire. An Udgâtri priest who knows this obtains by his singing whatever desire he may desire either for himself or for the sacrificer. This (knowledge) indeed is called the conqueror of the worlds. He who thus knows this Saman?, for him there is no fear of his not being admitted to the worlds 3.
1 See Deussen, Vedânta, p. 86. . ? He knows that he is the Prâna, which Prâna is the Sâman. That Prâna cannot be defeated by the Asuras, i.e. by the senses which are addicted to evil; it is pure, and the five senses finding refuge in him, recover there their original nature, fire, &c. The Prâna is the Self of all things, also of speech (Rig-yaguh-sâmodgîtha), and of the Sâman that has to be sung and well sung. The Prâna pervades all creatures, and he who identifies himself with that Prâna, obtains the rewards mentioned in the Brâhmana. Comm.
s In connection with lokagit, lokyatâ is here explained, and may probably have been intended, as worthiness to be admitted to the highest world. Originally lokyatâ and alokyatâ meant right and wrong. See also I, 5, i7.
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