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________________ 38 Story f MUNDAKA-UPANISHAD. THIRD MUNDAKA. FIRST KHANDA. 1. Two birds, inseparable friends, cling to the same One of them eats the sweet fruit, the other looks on without eating 1. fa tree. 2. On the same tree man sits grieving, immersed, bewildered by his own impotence (an-isâ). But when he sees the other lord (isa) contented and knows his glory, then his grief passes away2. 3. When the seer sees the brilliant maker and lord (of the world) as the Person who has his source in Brahman, then he is wise, and shaking off good and evil, he reaches the highest oneness, free from passions; 4. For he is the Breath shining forth in all beings, and he who understands this becomes truly wise, not a talker only. He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established in Brahman, the best of those who know Brahman3. 1 Cf. Rv. I, 164, 20; Nir. XIV, 30; Svet. Up. IV, 6; Kath. Up. III, 1. 2 Cf. Svet. Up. IV, 7. 3 The commentator states that, besides âtmaratih kriyâvân, there was another reading, viz. âtmaratikriyâvân. This probably owed its origin to a difficulty felt in reconciling kriyâvân, performing acts, with the brahmavidâm varishthah, the best of those who know Brahman, works being utterly incompatible with a true knowledge of Brahman. Kriyâvân, however, as Sankara points out, may mean here simply, having performed meditation and other acts conducive to a knowledge of Brahman. Probably truthfulness, Digitized by Google
SR No.007684
Book TitleVinaya Texts
Original Sutra AuthorN/A
AuthorT W Rhys Davids, Hermann Oldenberg
PublisherOxford
Publication Year1881
Total Pages2523
LanguageEnglish
ClassificationBook_English
File Size47 MB
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