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Mantroktasyârthasya vistarânuvâdîdam Brâhmanam ârabhyate, which would mean 'this Brâhmana is commenced as more fully repeating what has been declared in the Mantra.' This, however, does not, I believe, refer to a Mantra or hymn in the Atharva-veda-samhitâ, but to the Mundaka-upanishad, which, as written in verse, is sometimes spoken of as a Mantra, or Mantropanishad. This is also the opinion of Ânandagiri, who says, 'one might think that it was mere repetition (punarukti), if the essence of the Self, which has been explained by the Mantras, were to be taught here again by the Brahmana.' For he adds, 'by the Mantras "Brahma devânâm," &c.,' and this is evidently meant for the beginning of the Mundaka-upanishad, 'Brahmâ devânâm.' Ânandagiri refers again to the Mundaka in order to show that the Prasna is not a mere repetition, and if Sankara calls the beginning of it a Brahmana, this must be taken in the more general sense of 'what is not Mantra1. Mantropanishad is a name used of several Upanishads which are written in verse, and some of which, like the Isâ, have kept their place in the
Samhitâs.
INTRODUCTION.
VII. MAITRAYANA-BRAHMANA-UPANISHAD.
IN the case of this Upanishad we must first of all attempt to settle its right title. Professor Cowell, in his edition and translation of it, calls it Maitri or Maitrâyanîya-upanishad, and states that it belongs to the Maitrâyanîya-sâkhâ of the Black Yagur-veda, and that it formed the concluding portion of a lost Brâhmana of that Sâkhâ, being preceded by the sacrificial (karma) portion, which consisted of four books.
In his MSS. the title varied between Maitry-upanishad and Maitrî-sâkhâ-upanishad. A Poona MS. calls it Maitrâyanîya-sâkhâ-upanishad, and a MS. copied for Baron von Eckstein, Maitrâyanîyopanishad. I myself in the Alphabetical List of the Upanishads, published in the Journal of
1 Mantravyatiriktabhâge tu brâhmanasabdah, Rig-veda, Sâyana's Introduction, vol. i, p. 23.
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