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II, 34, 2. UPOSATHA CEREMONY, AND PÂTIMOKKHA. 291
Bhikkhus? (Then follow the same cases with regard to) resident and incoming Bhikkhus, incoming and resident Bhikkhus, incoming and incoming Bhikkhus. By putting these words (successively) into the peyyâla?, seven hundred triads are produced.
34.
1. 'In case, O Bhikkhus, the resident Bhikkhus count the day as the fourteenth (of the pakkha), the incoming Bhikkhus as the fifteenth 3; if the number of the resident Bhikkhus is greater, the incoming Bhikkhus ought to accommodate themselves to the resident Bhikkhus. If their number is equal, the incoming Bhikkhus ought to accommodate themselves to the resident Bhikkhus. If the number of the incoming Bhikkhus is greater, the resident Bhikkhus ought to accommodate themselves to the incoming Bhikkhus.
2. 'In case, O Bhikkhus, the resident Bhikkhus count the day as the fifteenth, the incoming Bhikkhus as the fourteenth ; if, &c. (§ 1).
1 I. e. the assembled Bhikkhus as well as the incoming reside in the same âvâsa.
2Peyyâla' is identical in meaning and, we believe, etymologically with pariyâya.' See Childers s.v.; H. O.'s remarks in Kuhn's Zeitschrift für vergleichende Sprachforschung, vol. xxv, 324; Trenckner, Pali Miscellany, p. 66.
* Buddhaghosa: “They who count the day as the fifteenth, arrive from a distant kingdom, or they have held the preceding Uposatha on the fourteenth. It seems to follow from this remark of Buddhaghosa that after an Uposatha on the fourteenth invariably an Uposatha on the fifteenth must follow, i. e. the Uposatha may not be held on the fourteenth ad libitum, but only in the second pakkha of the short months. Compare chap. 4 and the note on chap. I. I.
U 2
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