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II, 22, 3. UPOSATHA CEREMONY, AND PÂTIMOKKHA. 275
express this by gesture (lit. by his body), or by word, or by gesture and word, the pârisuddhi has been declared. If he does not express this by gesture, &c., the pârisuddhi has not been declared.
2. 'If (the sick Bhikkhu) succeeds in doing so, well and good. If he does not succeed, let them take that sick Bhikkhu, O Bhikkhus, on his bed or his chair to the assembly, and (then) let them hold · Uposatha. If, O Bhikkhus, the Bhikkhus who are nursing the sick, think : “If we move this sick person from his place, the sickness will increase, or he will die,” let them not move the sick, O Bhikkhus, from his place ; let the Samgha go there and hold there Uposatha. But in no case are they to hold Uposatha with an incomplete congregation. If (a Bhikkhu) does so, he commits a dukkata offence.
3. 'If he who has been charged with the pârisuddhi, O Bhikkhus, leaves the place at once 1, after the pârisuddhi has been entrusted (to him), the pârisuddhi ought to be declared to another. If he who has been charged with the pârisuddhi, O Bhikkhus, after the pârisuddhi has been entrusted to him, returns to the world 2 at once?; or dies; or admits that he is a sâmanera; or that he has abandoned the precepts 3; or that he has become
Literally, on the spot, i. e. without setting out on his way to the assembly.
We have no doubt that this is the correct translation of vibbhamati (see I, 39, 5). The difference between vibbhamati (he returns to the world) and sikkham pakkakkhâti (he abandons the precepts) seems to be that the former is an informal, and the latter a formal, renunciation of the Order.
* The precepts are abandoned (sikkhâ pakkakkhâtâ hoti) by declaring that one abandons the Buddha, or the Dhamma, or the
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