Vinaya Texts

SR No.: 007684
Original Sutra Author: N/A
Author: T W Rhys Davids, Hermann Oldenberg
Publisher: Oxford
Publication Year: 1881
Total Pages: 2523
Language: English
Classification: Book_English
File Size: 47 MB

Page 2409

508
XII, 104.
(only) remember (the words), men who follow (the teaching of the texts) surpass those who (merely) know (their meaning).
LAWS OF MANU.
104. Austerity and sacred learning are the best means by which a Brâhmana secures supreme bliss ; by austerities he destroys guilt, by sacred learning he obtains the cessation of (births and) deaths.
105. The three (kinds of evidence), perception, inference, and the (sacred) Institutes which comprise the tradition (of) many (schools), must be fully understood by him who desires perfect correctness with respect to the sacred law.
106. He alone, and no other man, knows the sacred law, who explores the (utterances) of the sages and the body of the laws, by (modes of) reasoning, not repugnant to the Veda-lore.
(Medh., Nâr.), 'who have not studied the Veda' (Nand.), means according to Gov. and Kull., 'those who have learned a little.' Granthinah, '(forgetful) students' (Kull., Nand.), means according to Medh. and Gov., 'students who learn the texts alone, but do not take very great trouble with them;' according to Nâr.,' men who know the text only.' Dhârinah, 'those who remember (the texts)' (Kull., Nand.), are according to Medh. and Gov., 'men who are very persevering in studying;' according to Nâr., 'those who know the meaning of the texts.' Nâr. takes gñânin, 'he who knows (the meaning of the texts),' in the sense of 'he who knows the Soul or Self.'
104. Yâgn. I, 200.
105. Sâstram,' the (sacred) Institutes,' i. e. 'the Veda, which has many Sâkhâs' (Gov., Nâr.), or 'the Veda and the Smriti' (Medh.), or 'the Smriti' (Kull.). Nand. reads siddhim, 'a complete knowledge or accurate performance,' instead of suddhim. The Puna copy of Nâr. stops with this verse, the remaining leaves being lost.
106. 'The utterances of the sages,' i. e. 'the Veda.' 'The body of the laws,' i. e. 'the Smriti.' 'The modes of reasoning' are, according to Medh. and Kull., the Mîmâmsâ of Gaimini; according to 'others' quoted by Medh., all the philosophical schools, excepting
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