Vinaya Texts

SR No.: 007684
Original Sutra Author: N/A
Author: T W Rhys Davids, Hermann Oldenberg
Publisher: Oxford
Publication Year: 1881
Total Pages: 2523
Language: English
Classification: Book_English
File Size: 47 MB

Page 2332

XI, 6.
431
Snâtakas, begging in order to fulfil the sacred law; to such poor men gifts must be given in proportion to their learning.
3. To these most excellent among the twice-born, food and presents (of money) must be given; it is declared that food must be given to others outside the sacrificial enclosure.
4. But a king shall bestow, as is proper, jewels of all sorts, and presents for the sake of sacrifices on Brahmanas learned in the Vedas.
PENANCES; GIFTS AND SACRIFICES.
5. If a man who has a wife weds a second wife, having begged money (to defray the marriage expenses, he obtains) no advantage but sensual enjoyment; but the issue (of his second marriage belongs) to the giver of the money.
6. One should give, according to one's ability, wealth to Brahmanas learned in the Veda and living alone; (thus) one obtains after death heavenly bliss.
3. Gaut. V, 22; Baudh. II, 5, 20. The translation follows Medh., Gov., and Nâr. The interpretation adopted by Kull. is, 'To these most excellent Brahmanas food together with presents must be given (inside the sacrificial enclosure).' Nand. reads etebhyo 'pi instead of etebhyo hi, and thinks that bahirvede is to be construed with api, 'To these most excellent among the twice-born food.... must be given even outside the sacrificial enclosure.' The correct explanation of the force of the word bahirvedi, 'outside the sacrificial enclosure,' is given by Nâr., who adds, vedyâm tu yâkitam sarvam eva deyam, 'but near the fire-altar everything asked for must be given to them.' The meaning of the verse, therefore, is that the nine mendicants, mentioned in verses 1-2, shall always receive what they ask for, and other mendicants ordinary food only, but that if they beg at the performance of a sacrifice, other property also must be given to them.
5. Ap. II, 10, 3. The object of the verse is to forbid that alms shall be asked or given for such a purpose (Gov., Kull.). Medh., Gov., Nâr., Râgh., and K. omit this verse. It looks very much like an interpolation, intended to explain the preceding rule.
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