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158. Among the twelve sons of men whom Manu, sprung from the Self-existent (Svayambhû), enumerates, six are kinsmen and heirs, and six not heirs, (but) kinsmen.
IX, 162.
INHERITANCE.
159. The legitimate son of the body, the son begotten on a wife, the son adopted, the son made, the son secretly born, and the son cast off, (are) the six heirs and kinsmen.
160. The son of an unmarried damsel, the son received with the wife, the son bought, the son begotten on a re-married woman, the son self-given, and the son of a Sûdra female, (are) the six (who are) not heirs, (but) kinsmen.
161. Whatever result a man obtains who (tries to) cross a (sheet of) water in an unsafe boat, even that result obtains he who (tries to) pass the gloom (of the next world) with (the help of) bad (substitutes for a real) son.
162. If the two heirs of one man be a legitimate
158-159. Gaut. XXVIII, 31-33; Vas. XVII, 25, 38; Baudh. II, 3, 31-32.
158. I. e. the first six inherit the family estate and offer the funeral oblations, the last six do not inherit, but offer libations of water and so forth as remoter kinsmen (Kull., Nâr., Râgh., Nand. 'some'). Medh., Nâr., and Nand. take adâyâdabândhavâk to mean 'not heirs nor kinsmen.' But Kull. rightly objects that the parallel passage of Baudh. proves this explanation to be wrong. Nâr. finally interprets bandhudâyâdâh, 'heirs and kinsmen,' as 'heirs to the kinsmen,' i. e. 'inheritors of the estate of kinsmen, such as paternal uncles, on failure of sons, wives, and so forth.' Nâr. and Nand., as well as Medh. in his commentary on verse 166, add that the son of an appointed daughter is not mentioned, because he has been declared above to be equal to a legitimate son.
161. Medh. mentions another explanation of the expression kuputraih, 'by bad (substitutes for a real) son,' according to which 'sons of a wife or widow not duly appointed' are meant.
162. According to Medh. and Gov. (quoted by Kull. and Râgh.),
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