SearchBrowseAboutContactDonate
Page Preview
Page 2110
Loading...
Download File
Download File
Page Text
________________ VI, 63. THE ASCETIC. 209 56. When no smoke ascends from (the kitchen), when the pestle lies motionless, when the embers have been extinguished, when the people have finished their meal, when the remnants in the dishes have been removed, let the ascetic always go to beg. 57. Let him not be sorry when he obtains nothing, nor rejoice when he obtains (something), let him (accept) so much only as will sustain life, let him not care about the (quality of his) utensils. 58. Let him disdain all (food) obtained in consequence of humble salutations, (for) even an ascetic who has attained final liberation, is bound (with the fetters of the Samsara) by accepting (food given) in consequence of humble salutations. 59. By eating little, and by standing and sitting in solitude, let him restrain his senses, if they are attracted by sensual objects. 60. By the restraint of his senses, by the destruction of love and hatred, and by the abstention from injuring the creatures, he becomes fit for immortality. 61. Let him reflect on the transmigrations of men, caused by their sinful deeds, on their falling into hell, and on the torments in the world of Yama, 62. On the separation from their dear ones, on their union with hated men, on their being overpowered by age and being tormented with diseases, 63. On the departure of the individual soul from this body and its new birth in (another) womb, and 57. Mâtrâ, utensils,' i.e. his staff, water-pot, &c. (Medh., Gov., Kull., Râgh.), means according to Nâr. and Nand.' a portion, e.g. a mouthful' (kavaladih, Når.), or a portion, i.e. enough to fill his stomach' (udarapüranâvadhir mâtrâ). [25] Digiized by Google
SR No.007684
Book TitleVinaya Texts
Original Sutra AuthorN/A
AuthorT W Rhys Davids, Hermann Oldenberg
PublisherOxford
Publication Year1881
Total Pages2523
LanguageEnglish
ClassificationBook_English
File Size47 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy