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198
V, 167.
167. A twice-born man, versed in the sacred law, shall burn a wife of equal caste who conducts herself thus and dies before him, with (the sacred fires used for) the Agnihotra, and with the sacrificial imple
ments.
LAWS OF MANU.
168. Having thus, at the funeral, given the sacred fires to his wife who dies before him, he may marry again, and again kindle (the fires).
169. (Living) according to the (preceding) rules, he must never neglect the five (great) sacrifices, and, having taken a wife, he must dwell in (his own) house during the second period of his life.
CHAPTER VI.
ง
1. A twice-born Snâtaka, who has thus lived according to the law in the order of householders, may, taking a firm resolution and keeping his organs in subjection, dwell in the forest, duly (observing the rules given below).
2. When a householder sees his (skin) wrinkled, and (his hair) white, and the sons of his sons, then he may resort to the forest.
167-168. Yâgn. I, 88.
VI. 1-32. Ap. II, 21, 18-23, 2; Gaut. III, 26-35; Vas. VI, 19-20; IX; Baudh. II, 11, 14-15; III, 18-4, 22; Vi. XCIVXCV; Yâgn. III, 45-55.
1. Niyatah, 'taking a firm resolution' (Gov., Kull.), means according to Nâr. 'devoted to the restrictive duties, austerities, reciting the Veda, and so forth.' Kull. connects yathâvad, ' duly observing,' &c. (Gov., Nâr.), with 'keeping his organs in subjection.'
2. Medh. notes particularly that the Sishtas insist on the necessity that he who takes to forest-life must have sons and sons' sons, and that hence apatya, 'offspring,' is to be taken in this restricted sense. Nâr. holds that the verse gives three separate grounds for entering the third order, each of which is sufficient by itself, while
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| SR No. | 007684 |
| Book Title | Vinaya Texts |
| Original Sutra Author | N/A |
| Author | T W Rhys Davids, Hermann Oldenberg |
| Publisher | Oxford |
| Publication Year | 1881 |
| Total Pages | 2523 |
| Language | English |
| Classification | Book_English |
| File Size | 47 MB |