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132
LAWS OF MANU.
IV, 20.
which teach the acquisition of wealth, those which are beneficial (for other worldly concerns), and likewise over the Nigamas which explain the Veda.
20. For the more a man completely studies the Institutes of science, the more he fully understands (them), and his great learning shines brightly.
21. Let him never, if he is able (to perform them), neglect the sacrifices to the sages, to the gods, to the Bhatas, to men, and to the manes.
22. Some men who know the ordinances for sacrificial rites, always offer these great sacrifices in their organs (of sensation), without any (external) effort.
23. Knowing that the (performance of the) sacrifice in their speech and their breath yields imperishable (rewards), some always offer their breath in their speech, and their speech in their breath.
24. Other Brâhmanas, seeing with the eye of knowledge that the performance of those rites has knowledge for its root, always perform them through knowledge alone.
25. A Brâhmana shall always offer the Agnihotra at the beginning or at the end of the day and of the night, and the Darsa and Paurnamâsa (Ishtis) at the end of each half-month,
26. When the old grain has been consumed the
astrology. The Nigamas are the Angas (Medh.). Gov., Kull., and Nâr. consider the Nigamas to be a separate class of works, teaching the meaning of the Veda, i. e. the naigamakânda of the Nirukta.
22. This and the next two verses refer to various symbolical ways of performing the great sacrifices, which are mentioned in the Upanishads. 23. Kaushîtaki-Up. II, 5.
24. Nand. omits this verse. 25-27. Gaut. VIII, 19-20; Vas. XI, 46; Vi. LIX, 2-9; Baudh. II, 4, 23; Yâga. I, 97, 124-125.
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