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III, 46.
HOUSEHOLDER; MARRIAGE.
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many enjoyments as they desire and being most righteous, they will live a hundred years.
41. But from the remaining (four) blamable marriages spring sons who are cruel and speakers of untruth, who hate the Veda and the sacred law.
42. In the blameless marriages blameless chil,dren are born to men, in blamable (marriages) blamable (offspring); one should therefore avoid the blamable (forms of marriage).
43. The ceremony of joining the hands is prescribed for marriages with) women of equal caste (varna); know that the following rule (applies) to weddings with females of a different caste (varna).
44. On marrying a man of a higher caste a Kshatriya bride must take hold of an arrow, a Vaisya bride of a goad, and a Sudra female of the hem of the (bridegroom's) garment.
45. Let (the husband) approach his wife in due season, being constantly satisfied with her (alone); he may also, being intent on pleasing her, approach her with a desire for conjugal union (on any day) excepting the Parvans.
46. Sixteen (days and) nights (in each month),
43. Vi. XXIV, 5-8; Yâgñ. I, 62.
44. The bridegroom takes hold of the other end of the arrow or of the goad, pronouncing the same texts which are recited on taking the hand of a bride of equal caste (Nar.).
45. Yagn. I, 80-81; Ap. II, 1, 17-18; Gaut. V, 1-2 ; Vas. XII, 21-24; Vi. LXIX, 1; Baudh. IV, 17-19. Tadvratah, being intent on pleasing her' (Medh., Kull.), means according to Nár. 'being careful to keep that rule (regarding the Parvans).' With respect to the Parvans, see below, IV, 128.
46. Yagñ. I, 79. The days which the virtuous declared to be unfit for conjugal intercourse are the first four after the appearance of the menses.
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