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I, 56.
sensation), but performs not its functions; it then leaves the corporeal frame.
56. When, being clothed with minute particles (only), it enters into vegetable or animal seed, it then assumes, united (with the fine body), a (new) corporeal frame.
57. Thus he, the imperishable one, by (alternately) waking and slumbering, incessantly revivifies and destroys this whole movable and immovable (creation).
18
LAWS OF MANU.
given above follows, think that ayam, 'this (soul),' refers to the individual soul, and that the two verses incidentally mention what happens to it on the death of the individual in which it resides. First, they say, it enters darkness, i.e. knowledge (gñâna) ceases, and, though for some time the soul's connection with the organs continues, it does not perform its functions of breathing, and so forth. Next it leaves the old body. It then is enveloped by the elementary body, consisting of the puryashtaka, the eight constituents, i.e. the rudimentary elements (bhâta) and organs (indriya), mind (manas), intelligence (buddhi), memory of past actions (våsanâ), merit or demerit (karman), the vital airs (vâyu), and avidyâ. In this condition it enters the seed of some plant or the embryo of some animal and then assumes a new gross body. Nâr., on the other hand, considers that the first verse gives a description of the fate of the individual soul during a swoon (mûrkhâ), and the second alone refers to its migration after death. Under this supposition verse 56 must be translated as follows: 'Being of atomic size (the soul) enters vegetable or animal seed and, united (with the rudimental body), leaves its (former) corporeal frame.' Nand. finally understands by ayam, 'this (soul),' the creator (bhagavân), and thinks that the first verse describes his behaviour during the time of destruction, while the second refers to a new creation. He says, 'When he has entered darkness,' i.e. the rootevolvent or nature, 'and has remained there for a long time,' i. e. as long as the period of destruction lasts, 'then, endowed with organs, he assumes a visible shape,' i.e. he appears in the shape of the creation. His note on verse 56, where he reads samsrishtau for samsrishtah, is too short to make it intelligible how he gets over the difficulties opposed to his interpretation.
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| SR No. | 007684 |
| Book Title | Vinaya Texts |
| Original Sutra Author | N/A |
| Author | T W Rhys Davids, Hermann Oldenberg |
| Publisher | Oxford |
| Publication Year | 1881 |
| Total Pages | 2523 |
| Language | English |
| Classification | Book_English |
| File Size | 47 MB |