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VIII, 15, I.
together, patches', darns, and small pieces of cloth sewn on by way of marking, or of strengthening' the robe.'
216
MAHAVAGGA.
15.
1. Now when the Blessed One had remained at Benares as long as he thought fit, he went onwards on his journey toward Sâvatthi. And in due course journeying straight on he arrived at Sâvatthi; and there, at Sâvatthi, he stayed at the Getavana, Anâtha-pindika's Arâma. And Visâkhâ the mother of Migâra went up to the place where the Blessed One was; and when she had come there, she saluted the Blessed One, and took her seat on one side. And the Blessed One taught Visâkhâ the mother of Migâra seated thus: and incited, and aroused, and gladdened her with religious discourse. And Visakha the mother of Migâra when she had been thus taught, &c., spake thus to the Blessed One: 'Will my Lord the Blessed One consent to accept his morrow's meal at my hands, together with the company of the Bhikkhus?' The Blessed One, by remaining silent, granted his consent; and Visâkhâ the mother of Migâra, perceiving that the Blessed One had consented, rose from her seat, and saluted the Blessed One, and keeping him on her right side as she passed him, she departed thence.
1 This liability to have to be patched is given, in connection with the previous phrase, as one of the nine disadvantages of robes at Gâtaka I, 8; and tunnavâya occurs as the expression for a mender of old clothes at Kullavagga VI, 5, 1:
See our notes on these expressions above, VII, 1, 5.
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