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VII, 9, 1.
THE KATHINA CEREMONIES.
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held (&c., as in the preceding case). And he thinks, "I will neither have the robe made up, nor will I go back."
That Bhikkhu's Kathina privileges are suspended on the ground of his having so decided.
'A Bhikkhu, after the Kathina ceremony has been held, &c. And he thinks, "I will have the robe made up here, and will never go back.” And he has the robe made up. And as the robe is being made up for him, it is spoilt.
That Bhikkhu's Kathina privileges are suspended on the ground of the robe being so spoilt. • 'A Bhikkhu, after the Kathina ceremony has been held, goes away with the expectation of getting a robe (presented). And when he has got beyond the boundary, he thinks,“ I will adopt here such a course of action as may lead to my expectation being realised, and will never go back.” And he devotes himself to obtaining that expected gift, but his expectation comes to nothing.
*That Bhikkhu's Kathina privileges are suspended on the ground of the lapse of that expectation.'
2, 3? End of the section entitled Anasa-dolasaka?
1. “A Bhikkhu, after the Kathina ceremony has been held, goes away with the expectation of getting
1$$ 2, 3 stand exactly in the same relation to § 1 in which chap. 6. 2, 3 stand to chap. 6. 1.
iThe twelve cases (in which the robe is received) against expectation.'
M 2
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