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594
UKHSHYEINTI-UNDEVELOPED
See
Vanghu-fedhri, forerunner of Saosh yant, 23, 195 n., 220, 226 n. Aûshêdar-mâh. Ukhshyeinti, wife of StaotarVahistahê-Ashyêhê, 23, 225. Ukkaiksrâvyakarnaka, father of the demons, harassing children, 30,
212.
Ukkanâgarî Sâkhâ, of the Kautika Gana, 22, 292 sq. Ukkhepaniya-kammas, t.t., Acts of Suspension, see Bhikkhus (c), and Samgha.
Ukshmorandhra, ox-hole, the cloud (?), 32, 392, 396 sq. Uktha, Sk. t.t., hymn, song of praise, 1, 206; 41, xiv-xvi; the senses strove to be the U., 1, 206 sq.; meditation on the U. as identical with the three Vedas, 1, 283 sq.; meditation on the U. as Brahman, or the highest Self, 1, 283 sq.; 34, 79; the Agnimâruta U., 12, 209, 209 sq. n.; speculations on the triad U., Sâman (song), Brahman (prayer), 15, 99; meditation on the U., Yagus, and Sâman, 15, 195; U. is Agni, 43, 399. Ukthya, t.t., see Sacrifice (i). Ullagakkha (or Ârdrakakkha), a Kula of the Uddeha Gana, 22, 290. Ulûkhala, n. of a demon harassing infants, 29, 296; 30, 211. Umâ, daughter of Himavat, tells Indra who Brahman is, 1, 151; the goddess U. (Mahes varî, Pârvatî) is the best of all females, 8, 219, 347, 347 n.; Sambhu's mistress, 49 (i), 139, 139 n. See also Mahesvarî. Umm Salmâ, wife of Mohammed, 6, 70 n.. Unbelief, and Belief, represented as two women, 44, 110-12. Unbelievers, see Heresy, and
Heretics.
Unborn (aga): the u. (female), and the u. (male) being producing offspring, 15, 250. See also Agâ. Unchastity, see Chastity. Uncle, see Relatives. Uncreated: he who knows the U., is the greatest of men, 10 (i), 29. Understanding (vignana), by it we understand what is right and wrong, good and bad, &c., 1, 115; meditation on u. as Brahman, 1, 115 sq.;
8, 338 sq.; 15, 57, 65; based on perception, 1, 121; mind and u. as husband and wife, 8, 310; a name of the great Self, 8, 332; the five Prânas, speech, mind, and u., make up the eight constituents of the universe, 8, 336; the twelfth of the organs, 8, 337; impelling the six senses, with Brahman as the presiding deity, 8, 338 sq.; determination is the characteristic of u., 8, 34850; the spoke of the wheel of life, 8, 355; the supreme self not reached by u., 8, 367; the truth about mind, u., egoism, &c., to be understood by the Sannyâsin, 8, 368; the trunk of the tree of worldly life, 8, 371; u., and egoism, the two birds in a tree, 8, 371 n.; is above egoism, 8, 385; proclaims the mind's power, 8, 386. See also Vigñâna. Undeveloped, the, or the Unevolved, or the Unperceived principle (Avyaktam, Sk. t.t.), 8, 80, 96 n., 317, 318 n., 350 sq., 350 n., 439; 34, xxviii, xxxix, 237-42, 238 n., 241, 245, 252; is the source of the worlds, and also the end of everything, 8, 80, 354, 372; 48, 483; the universe is pervaded by Krishna in an u. form, 8, 82, 193; those who meditate on the U., attain to Krishna, 8, 100; the great elements, egoism, the understanding, the U., the senses, &c.. are the Kshetra, 8, 102, 102 n.; 48, 403; is the seed of the tree of worldly life, 8, 313, 371; consisting of the three qualities, 8, 331; from the U. was first produced the great self, 8, 332; the truth about egoism, the U., Purusha, &c., to be understood by the Sannyasin, 8, 368; when the quality of goodness predominates in the U., one attains immortality, 8, 373; the U. is of the nature of seed and a product, 8, 382; is the Pradhâna, 8, 382; 34, 238, 238 m.; 48, 354 sq.; a development of the U. is the Mahat, 8, 382; the U. is above the self, and above the U. is the being, 8, 385; the forest of the Brahman begins with the U., 8, 386; the devotee enters the highest world, which is the U., 8, 390; beyond the Great, there is the U., beyond the
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