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BODY-BRAHMADHVAGA
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of the arms food is eaten, 43, 306; the belly gets all food, 43, 115; 44, 37; the fingers and toes and their joints, 41, 417; 43, 325; 44, 75, 161; what is knee-high is below, 43, 158; knee-high is this world, 44, 249; the sacrificer lifted up kneehigh, 44, 254; limbs of the b. dependent on the vital airs, 41, 151; 43, 19; male organ of three parts, and one joint, 44, 19; man sports with the male organ, 44, 76; the testicles, 44, 500; reaching up to the mouth, means above, 43, 159; 44, 254; the Samâna (intestinal breath) is at the navel, 8, 258, 266 n., 271 n.; 43, 17 sq.; cavities above the navel pure, below impure, 25, 192; 41, 267; the navel goes all round, 41, 86; navel of the earth, 41, 258, 267; below the navel is seed, 41, 267; food above the navel is immortal, below mortal, 43, 285; what is navel-high is middle, 43, 158 sq.; 44, 254; the ribs are the middle, 43, 20, 31 sq.; lie against the chest, 43, 114; thirteen ribs on each side, 44, 164; why there are two thighs, 41, 306; the thigh-bone the largest, 43, 137; rules about cleaning the teeth, 7, 196-8; the mystery of man's teeth, 44, 52, 54 sq.; the tongue is Sarasvatî, by the tongue one distinguishes the taste of food, 44, 263; the great Brahman (nature) a avomb in which God casts his seed, 8, 107; the Brahmakârin enters, as it were, the womb of the preceptor, 8, 175; how a man enters the womb, 8, 241; the womb lies close to the belly, 43, 115; the womb does not enlarge along with the child that has been born, 43, 309; the womb is the bearer, because Pragâpati by it bore creatures, 44, 114. See also Bones, Ear, Eye, Hand, Head, Heart, and Organs. Bogghanga (satta), Pali t.t. See
Wisdom (seven kinds of). Bondage, five kinds of spiritual, (pañka ketaso vinibandhâ), and the means to be freed from them, 11, 221 sq., 225-32. Bonds, the five, or the five things
leading to lust, 11, 181; salvation by destruction of the three B., 11, 213; how a Bhikkhu may become an inheritor of the highest heavens by destruction of the five B., 11,
213 sq.
Bones, bricks are Agni's b., 43, 20; the b. in the body run both lengthwise and crosswise, 43, 135; no transverse b. in wings and tail of birds, 43, 135; man's wellbeing (safety, strength) is the b., 43, 327; the b. of a fat and a lean person are alike, 44, 20; the b. of the dead man collected, arranged, burnt, buried, 44, 117, 117 n., 200, 433 sq., 433 n.; there are three hundred and sixty b. in man, 43, 387; 44, 169. Bonzes,Bodhisattvas Vandyas = B., 21, 318 n.
Books, or manuscripts, purified by sprinkling water over them, 7, xxii sq., 105, 105 n. See Sacred Books.
Boons, see Wishes. Bôr-tôrâ, ancestor of Frêdûn, 5, 132; the Aspîgân, 47, 34. Boundary disputes, a title of law, 33, 155-64, 274, 351-5. Bow, strung at the Râgasûya, 41, 87; is the nobleman's strength, 41, 89; a b. with three arrows given as sacrificial fee, 44, 11; Vishnu with a b. and three arrows, 44, 442. Brâdar-vakhsh, see Tûr-î B. Brâd-rêsh, see Tûr-î Brâdar-vakhsh. Brâdrôk-rêsh, see Tûr-î Brâdarvakhsh.
Brâdrô-rêsh, see Tûr-î Brâdarvakhsh.
Brâd-rôyisn, a Karap, 47, 143. Brâd-rûkhsh, a Karap, enemy of Zoroaster, 47, 143, 148. Brahmâ, see Brahman (masc.). Brahmadatta, king of Benares, King Dighîti of Kosala, and young Dighâvu, 17, 293-305; the Brahmagâla spoken concerning Suppiya and B., 20, 376; Devadatta as King B., 35, 290; Sambhûta born as B. king of the Pañkâlas, 45, 57-61. Brahmadatta Kaikitâneya, n.p., 15, 83.
Brahmadhvaga, n. of a Tathagata, 21, 178.
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