General Index to Names and Subject Matter

SR No.: 007683
Original Sutra Author: N/A
Author: M Winternitz
Publisher: Oxford
Publication Year: 1910
Total Pages: 705
Language: English
Classification: Book_English
File Size: 51 MB

Page 112

BHIKKHUS
95
can attain to Nirvana, what is the ful and thoughtful, 11, 28 sq. ; use of becoming a Bh.? 35, 31; 36, be ye lamps unto yourselves. Be ye a 250-61; possessed of the po ver of refuge to yourselves. Belake yourselves Iddhi, 35, 126, 129 sq. : why Bh. lo no external refuge. Hold fast to the must be reverenced even by con
truth as a lamp. Hold fast as a refuge verted laymen, 35, 229-33; their
to the truth. Look not for 'refuge to exalted position, 35, 267; evil
any one besides yourselves. 11, 38;
by leading a life of uprightness, by deeds cannot be kept secret from Bh., 35, 295; Bhikkhus who are
quietude of heart, contemplation, free from evil Karma can become
spiritual insight, and solitude, Bh. Arhats in a moment, others have
obtain what they desire, 11, 210-18; to trouble themselves about recita
want of concord with the Bh., tions, buildings, and gifts, 36, 92-6;
spiritual barrenness, 11, 224 sq., worshipped by Nâgas, Yakshas, men,
229; Buddha rebukes quarrelsome and Maras, 36, 120 ; ten individuals
Bh., 17, 291-306; an example of worthy of becoming Bh., 36, 253;
Bh. living in love and concord, 17, a worthy Bh. is like a king, 36,
309-12; shall not commit suicide, 265-7; bow to no one, 36, 338 sq.,
35, 273-5; twenty-eight good quali
ties in the vows of Bh., 36, 251 sg.; 339 n.; those who feed two thousand Bh. acquire great merit, and
eighteen good qualities of those who become gods, 45, 415 97.
carry out the vows of Bh., 36, 252
sq. ; the thirteen extra vows of Bh., (6) MORAL PRECEPTS FOR BH. A Bh. who delights in earn stness
36, 268, 268 sq. n.; are unmoved is close upon Nirvâna, 10 (i), 10 sq.;
either by ill-will or love, 36, 309. are to strive after separation from (c) THE BH. AS MEMBERS OF THE the world, 10 (i), 22; fools wish for ORDER (SAVGHA). precedence among the Bh., 10 (i), Rules about the reception into 22; Buddha's description of a true the order of Bh., 10 (ii), 94 sg. : Bh., 10 (i), 39; (ii), 88 ; must not 11,109 sq.; how Bh. are to address be envious, 10 (i), 62, 62 n., 85 sq.; each other, 11, 112; rules for Bh.
who only begs, but he who in the Sangha, vols. 13, 17, 20; adopts the whole law, is a Bh., 10 their relations to the Bhikkhun's, (i), 65; not by outward signs can 13, 20, 26, 35-7, 56, 308, 337; 17, the Bh. attain the extinctio. of 253 sq., 269, 271; 20, 34, 195, desires, 10 (i), 66, 74 ; moral pre- 322-6, 328, 334-6, 344-7, 358 cepts for the Bh., 10 (i), 85-8; sq. ; 36, 3; how they must not (ii), 174-7, 180-3, 191; 11, 187-200; behave towards one another, 13, 33 19, 296-305; 36, 59; the Bh. who sq., 44, 46, 50-2; must not give discards all passions compared to a food to ascetics of other sects, 13, snake that casts his skin, 10 (ii), 40 sq.; on Bh. going to the army, 1-3; admonished to be pure and 13, 43; a Bh. must not conccal a live together with the pure, 10 (ii), serious offence of another Bh., 13, 46 sq.; the right path for Bh. ex- 46; procedure against Bh. who plained by Buddha, 10 (ii), 60-2, bring false accusations against 64 sq. ; the Bh. undergoes no cen- Buddha, 13, 47-9; instruction in sure, for he is calm and independent, good manners for Bh. in their interhaving shaken off the dogmas of course with the laity, 13, 59-67; philosophy, 10 (ii), 148-50; the different forms of ordination of Bh., Muni, though near Nibbâna, should 13, 73 sq. n.; the four Interdictions not think himself the best, 10 (ii) for Bh., 13, 234-6; temporary ex157; should keep aloof from philo- pulsion of Bh. for refusal to see or sophical disputes, 10 (ii), 159, 161 to atone for an offence, 13, 236-8; sq., 167 ; how they cross the stream how to maintain peace among the of birth and old age, 10 (ü, 191-5; Bh., 13, 263-5; regulations about conditions under which the Bh. will reproving a Bh. for an offence, 13, prosper, 11, 6-11; should be mind- 264 sq.; cases of Bh. risking a
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