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performed; offering praise for every benefit from A dharmazd, and obtaining benefit from him; the appearance of the archangels, and knowing what is such-and-such an appearance of such-and-such an archangel in the future existence. This Nask used in the service of Adharmazd and the archangels is very excellent.
16. The sixteenth is Ahurai, and they have appointed it the name Niyârâm; the subdivisions of that Nask are fifty-four, about the reason of preserving wealth and placing it out, agreement and measure by the cubit and handful; everything the creator Adharmazd has ordained as uncontaminated, release from hell, and how to walk in the path of reverence and worship; what is in the mind of man, and what is everything in the body of man; and such-like as these that are mentioned.
17. The seventeenth Nask is that which is Â, and the name they have appointed for it is Aspârâm; one mentions sixty-five subdivisions of it, and in this Nask is every religious topic which all persons well understand, and the punishment suffered by sinners, which they receive in their last career; everything which is uncontaminated is allowable, and what is not uncontaminated is not allowable; the stars preside over the destiny of mankind; and such-like as these.
18. The eighteenth Nask is that which is Yim, that has the name Duvâsarôzad appointed for it, and the subdivisions of it are likewise sixty-five. In this Nask are the reasons of next-of-kin marriage, forming connections among relations, and such-like as these.
19. The nineteenth Nask is Drigubyô, the name
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