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who celebrates a season-festival and consecrates clothing for a soul, and who, for that reason, is in the supreme heaven in the last times; and it is necessary to give clothing to relations and the righteous as a righteous gift, and to exercise mediation on the part of the righteous; the five greater and lesser days of the guardian spirits, and the practice of good works on these ten days is enjoined in this Nask. It is requisite for all people that they shall read this book with good and wise understanding, that all may become aware of its topics.
8. The eighth Nask is that which is Hak â, the Ratustâih, and the subdivisions of that Nask were fifty when the accursed Alexander had the Nasks burnt up, but after that, as they sought out this Nask, only thirteen of those subdivisions came to hand, and no more remained of those previously existing. In this Nask are the reasons of performing service, giving orders, and remaining at the command of kings and at the command of high-priests and judges; the adornment-preserving 1 purpose of cities is declared, the command of religion, and things made magnificently (agîzîha), grazing animals, birds, cattle, and fish; everything which is a production of Adharmazd or Aharman; all the purposes of all the seas, mountains, and lands; and matters similar to such as are mentioned.
9. The ninth Nask is this which is Vangheus, and is the Baris; the subdivisions of that Nask were first sixty, but after the accursed Alexander only twelve remained. As to the information in this Nask, just as there is the sovereignty for those
Assuming that fréuvânîk, which might mean important, stands for pardazanîk.
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